Mat 5 | CPDV | STEP | Then, seeing the crowds, he ascended the mountain, and when he had sat down, his disciples drew near to him,

Matthew 5

Christ’s sermon upon the mount. The eight beatitudes.

1 Then, seeing the crowds, he ascended the mountain, and when he had sat down, his disciples drew near to him, 2 and opening his mouth, he taught them, saying:

3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven. ^{▼▼5:3 The poor in spirit: That is, the humble; and they whose spirit is not set upon riches.(Challoner)}
4 Blessed are the meek, for they shall possess the earth.
5 Blessed are those who mourn, for they shall be consoled.
6 Blessed are those who hunger and thirst for justice, for they shall be satisfied.
7 Blessed are the merciful, for they shall obtain mercy.
8 Blessed are the pure in heart, for they shall see God.
9 Blessed are the peacemakers, for they shall be called sons of God.
10 Blessed are those who endure persecution for the sake of justice, for theirs is the kingdom of heaven.

11 Blessed are you when they have slandered you, and persecuted you, and spoken all kinds of evil against you, falsely, for my sake: 12 be glad and exult, for your reward in heaven is plentiful. For so they persecuted the prophets who were before you.

13 You are the salt of the earth. But if salt loses its saltiness, with what will it be salted? It is no longer useful at all, except to be cast out and trampled under by men.

14 You are the light of the world. A city set on a mountain cannot be hidden. 15 And they do not light a lamp and put it under a basket, but on a lampstand, so that it may shine to all who are in the house. ^{▼▼5:15The word ‘modio’ is actually a unit of dry measure, but, in this context, it refers to the basket used to measure.(Conte)} 16 So then, let your light shine in the sight of men, so that they may see your good works, and may glorify your Father, who is in heaven.

17 Do not think that I have come to loosen the law or the prophets. I have not come to loosen, but to fulfill. ^{▼▼5:17 To fulfil: By accomplishing all the figures and prophecies; and perfecting all that was imperfect.(Challoner)} 18 Amen I say to you, certainly, until heaven and earth pass away, not one iota, not one dot shall pass away from the law, until all is done. ^{▼▼5:18 Amen: That is, assuredly of a truth. This Hebrew word, amen, is here retained by the example and authority of all the four Evangelists. It is used by our Lord as a strong asseveration, and affirmation of the truth.(Challoner)} 19 Therefore, whoever will have loosened one of the least of these commandments, and have taught men so, shall be called the least in the kingdom of heaven. But whoever will have done and taught these, such a one shall be called great in the kingdom of heaven. 20 For I say to you, that unless your justice has surpassed that of the scribes and the Pharisees you shall not enter into the kingdom of heaven. ^{▼▼5:20 The scribes and Pharisees: The scribes were the doctors of the law of Moses: the Pharisees were a precise set of men, making profession of a more exact observance of the law: and upon that account greatly esteemed among the people.(Challoner)}

21 You have heard that it was said to the ancients: ‘You shall not murder; whoever will have murdered shall be liable to judgment.’ ^{▼▼5:21 Shall be in danger of the judgment: That is, shall deserve to be punished by that lesser tribunal among the Jews, called the Judgment, which took cognizance of such crimes.(Challoner)} 22 But I say to you, that anyone who becomes angry with his brother shall be liable to judgment. But whoever will have called his brother, ‘Idiot,’ shall be liable to the council. Then, whoever will have called him, ‘Worthless,’ shall be liable to the fires of Hell. ^{▼▼5:22If a man is accused of murder, he is liable to judgment, in order to determine if he is guilty of murder or if the deceased was guilty (as in cases of self-defense). Similarly, if a man is angry with his brother, he is liable to judgment to determine if he is sinning by his anger, or if his brother is guilty (as in cases of righteous anger). The same applies to the other two cases. Calling someone a name (or, to the same effect, accusing someone of something) makes one liable to judgment. As it is said in the secular courts, the truth is an effective defense against accusations of slander. So the judgment is to determine if the accusation is true, in which case the judgment would be not guilty.(Conte)
,} ^{▼▼5:22 Raca: A word expressing great indignation or contempt.(Challoner)
,} ^{▼▼5:22 Shall be in danger of the council: That is, shall deserve to be punished by the highest court of judicature, called the Council, or Sanhedrim, consisting of seventy-two persons, where the highest causes were tried and judged, which was at Jerusalem.(Challoner)
,} ^{▼▼5:22 You fool: This was then looked upon as a heinous injury, when uttered with contempt, spite, or malice: and therefore is here so severely condemned.(Challoner)
,} ^{▼▼5:22 Shall be in danger of hell fire: literally, according to the Greek, shall deserve to be cast into the Gehenna of fire. Which words our Saviour made use of to express the fire and punishments of hell.(Challoner)} 23 Therefore, if you offer your gift at the altar, and there you remember that your brother has something against you, 24 leave your gift there, before the altar, and go first to be reconciled to your brother, and then you may approach and offer your gift.

25 Be reconciled with your adversary quickly, while you are still on the way with him, lest perhaps the adversary may hand you over to the judge, and the judge may hand you over to the officer, and you will be thrown in prison. 26 Amen I say to you, that you shall not go forth from there, until you have repaid the last quarter.

27 You have heard that it was said to the ancients: ‘You shall not commit adultery.’ 28 But I say to you, that anyone who will have looked at a woman, so as to lust after her, has already committed adultery with her in his heart. 29 And if your right eye causes you to sin, root it out and cast it away from you. For it is better for you that one of your members perish, than that your whole body be cast into Hell. ^{▼▼5:29 Scandalize you: That is, if it be a stumblingblock, or occasion of sin to you. By which we are taught to fly the immediate occasions of sin, though they be as dear to us, or as necessary as a hand or an eye.(Challoner)} 30 And if your right hand causes you to sin, cut it off and cast it away from you. For it is better for you that one of your members perish, than that your whole body go into Hell. 31 And it has been said: ‘Whoever would dismiss his wife, let him give her a bill of divorce.’ 32 But I say to you, that anyone who will have dismissed his wife, except in the case of fornication, causes her to commit adultery; and whoever will have married her who has been dismissed commits adultery.

33 Again, you have heard that it was said to the ancients: ‘You shall not swear falsely. For you shall repay your oaths to the Lord.’ 34 But I say to you, do not swear an oath at all, neither by heaven, for it is the throne of God, ^{▼▼5:34 Not to swear at all: It is not forbid to swear in truth, justice and judgment; to the honour of God, or our own or neighbour’s just defence: but only to swear rashly, or profanely, in common discourse, and without necessity.(Challoner)} 35 nor by earth, for it is his footstool, nor by Jerusalem, for it is the city of the great king. 36 Neither shall you swear an oath by your own head, because you are not able to cause one hair to become white or black. 37 But let your word ‘Yes’ mean ‘Yes,’ and ‘No’ mean ‘No.’ For anything beyond that is of evil.

38 You have heard that it was said: ‘An eye for an eye, and a tooth for a tooth.’ 39 But I say to you, do not resist one who is evil, but if anyone will have struck you on your right cheek, offer to him the other also. ^{▼▼5:39 Not to resist evil, etc: What is here commanded, is a Christian patience under injuries and affronts, and to be willing even to suffer still more, rather than to indulge the desire of revenge: but what is further added does not strictly oblige according to the letter, for neither did Christ nor St. Paul turn the other cheek. St. John 18., and Acts 23.(Challoner)} 40 And anyone who wishes to contend with you in judgment, and to take away your tunic, release to him your cloak also. 41 And whoever will have compelled you for one thousand steps, go with him even for two thousand steps. 42 Whoever asks of you, give to him. And if anyone would borrow from you, do not turn away from him.

43 You have heard that it was said, ‘You shall love your neighbor, and you shall have hatred for your enemy.’ 44 But I say to you: Love your enemies. Do good to those who hate you. And pray for those who persecute and slander you. 45 In this way, you shall be sons of your Father, who is in heaven. He causes his sun to rise upon the good and the bad, and he causes it to rain upon the just and the unjust. 46 For if you love those who love you, what reward will you have? Do not even tax collectors behave this way? ^{▼▼5:46 The publicans: These were the gatherers of the public taxes: a set of men, odious and infamous among the Jews, for their extortions and injustice.(Challoner)} 47 And if you greet only your brothers, what more have you done? Do not even the pagans behave this way? 48 Therefore, be perfect, even as your heavenly Father is perfect.”